After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself.
From that day Saul kept David with him and did not let him return to his father's house.
And Jonathan made a covenant with David because he loved him as himself.
Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt.
Whatever Saul sent him to do, David did it so successfully that Saul gave him a high rank in the army. This pleased all the people, and Saul's officers as well.
When the men were returning home after David had killed the Philistine, the women came out from all the towns of Israel to meet King Saul with singing and dancing, with joyful songs and with tambourines and lutes.
As they danced, they sang: "Saul has slain his thousands, and David his tens of thousands."
Saul was very angry; this refrain galled him. "They have credited David with tens of thousands," he thought, "but me with only thousands. What more can he get but the kingdom?"
And from that time on Saul kept a jealous eye on David.
The next day an evil spirit from God came forcefully upon Saul. He was prophesying in his house, while David was playing the harp, as he usually did. Saul had a spear in his hand
and he hurled it, saying to himself, "I'll pin David to the wall." But David eluded him twice.
Saul was afraid of David, because the LORD was with David but had left Saul.
So he sent David away from him and gave him command over a thousand men, and David led the troops in their campaigns.
In everything he did he had great success, because the LORD was with him.
When Saul saw how successful he was, he was afraid of him.
But all Israel and Judah loved David, because he led them in their campaigns.
Saul said to David, "Here is my older daughter Merab. I will give her to you in marriage; only serve me bravely and fight the battles of the LORD." For Saul said to himself, "I will not raise a hand against him. Let the Philistines do that!"
But David said to Saul, "Who am I, and what is my family or my father's clan in Israel, that I should become the king's son-in-law?"
So when the time came for Merab, Saul's daughter, to be given to David, she was given in marriage to Adriel of Meholah.
Now Saul's daughter Michal was in love with David, and when they told Saul about it, he was pleased.
"I will give her to him," he thought, "so that she may be a snare to him and so that the hand of the Philistines may be against him." So Saul said to David, "Now you have a second opportunity to become my son-in-law."
Then Saul ordered his attendants: "Speak to David privately and say, 'Look, the king is pleased with you, and his attendants all like you; now become his son-in-law.'"
They repeated these words to David. But David said, "Do you think it is a small matter to become the king's son-in-law? I'm only a poor man and little known."
When Saul's servants told him what David had said,
Saul replied, "Say to David, 'The king wants no other price for the bride than a hundred Philistine foreskins, to take revenge on his enemies.'" Saul's plan was to have David fall by the hands of the Philistines.
When the attendants told David these things, he was pleased to become the king's son-in-law. So before the allotted time elapsed,
David and his men went out and killed two hundred Philistines. He brought their foreskins and presented the full number to the king so that he might become the king's son-in-law. Then Saul gave him his daughter Michal in marriage.
When Saul realized that the LORD was with David and that his daughter Michal loved David,
Saul became still more afraid of him, and he remained his enemy the rest of his days.
The Philistine commanders continued to go out to battle, and as often as they did, David met with more success than the rest of Saul's officers, and his name became well known.
The sons of Levi: Gershon, Kohath and Merari.
The sons of Kohath: Amram, Izhar, Hebron and Uzziel.
The children of Amram: Aaron, Moses and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar and Ithamar.
Eleazar was the father of Phinehas, Phinehas the father of Abishua,
Abishua the father of Bukki, Bukki the father of Uzzi,
Uzzi the father of Zerahiah, Zerahiah the father of Meraioth,
Meraioth the father of Amariah, Amariah the father of Ahitub,
Ahitub the father of Zadok, Zadok the father of Ahimaaz,
Ahimaaz the father of Azariah, Azariah the father of Johanan,
Johanan the father of Azariah (it was he who served as priest in the temple Solomon built in Jerusalem),
Azariah the father of Amariah, Amariah the father of Ahitub,
Ahitub the father of Zadok, Zadok the father of Shallum,
Shallum the father of Hilkiah, Hilkiah the father of Azariah,
Azariah the father of Seraiah, and Seraiah the father of Jehozadak.
Jehozadak was deported when the LORD sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
The sons of Levi: Gershon, Kohath and Merari.
These are the names of the sons of Gershon: Libni and Shimei.
The sons of Kohath: Amram, Izhar, Hebron and Uzziel.
The sons of Merari: Mahli and Mushi. These are the clans of the Levites listed according to their fathers:
Of Gershon: Libni his son, Jehath his son, Zimmah his son,
Joah his son, Iddo his son, Zerah his son and Jeatherai his son.
The descendants of Kohath: Amminadab his son, Korah his son, Assir his son,
Elkanah his son, Ebiasaph his son, Assir his son,
Tahath his son, Uriel his son, Uzziah his son and Shaul his son.
The descendants of Elkanah: Amasai, Ahimoth,
Elkanah his son, Zophai his son, Nahath his son,
Eliab his son, Jeroham his son, Elkanah his son and Samuel his son.
The sons of Samuel: Joel the firstborn and Abijah the second son.
The descendants of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son,
Shimea his son, Haggiah his son and Asaiah his son.
These are the men David put in charge of the music in the house of the LORD after the ark came to rest there.
They ministered with music before the tabernacle, the Tent of Meeting, until Solomon built the temple of the LORD in Jerusalem. They performed their duties according to the regulations laid down for them.
Here are the men who served, together with their sons: From the Kohathites: Heman, the musician, the son of Joel, the son of Samuel,
the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
the son of Izhar, the son of Kohath, the son of Levi, the son of Israel;
and Heman's associate Asaph, who served at his right hand: Asaph son of Berekiah, the son of Shimea,
the son of Michael, the son of Baaseiah, the son of Malkijah,
the son of Ethni, the son of Zerah, the son of Adaiah,
the son of Ethan, the son of Zimmah, the son of Shimei,
the son of Jahath, the son of Gershon, the son of Levi;
and from their associates, the Merarites, at his left hand: Ethan son of Kishi, the son of Abdi, the son of Malluch,
the son of Hashabiah, the son of Amaziah, the son of Hilkiah,
the son of Amzi, the son of Bani, the son of Shemer,
the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
Their fellow Levites were assigned to all the other duties of the tabernacle, the house of God.
But Aaron and his descendants were the ones who presented offerings on the altar of burnt offering and on the altar of incense in connection with all that was done in the Most Holy Place, making atonement for Israel, in accordance with all that Moses the servant of God had commanded.
These were the descendants of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
Bukki his son, Uzzi his son, Zerahiah his son,
Meraioth his son, Amariah his son, Ahitub his son,
Zadok his son and Ahimaaz his son.
These were the locations of their settlements allotted as their territory (they were assigned to the descendants of Aaron who were from the Kohathite clan, because the first lot was for them):
They were given Hebron in Judah with its surrounding pasturelands.
But the fields and villages around the city were given to Caleb son of Jephunneh.
So the descendants of Aaron were given Hebron (a city of refuge), and Libnah, Jattir, Eshtemoa,
Ashan, Juttah and Beth Shemesh, together with their pasturelands.
And from the tribe of Benjamin they were given Gibeon, Geba, Alemeth and Anathoth, together with their pasturelands. These towns, which were distributed among the Kohathite clans, were thirteen in all.
The rest of Kohath's descendants were allotted ten towns from the clans of half the tribe of Manasseh.
The descendants of Gershon, clan by clan, were allotted thirteen towns from the tribes of Issachar, Asher and Naphtali, and from the part of the tribe of Manasseh that is in Bashan.
The descendants of Merari, clan by clan, were allotted twelve towns from the tribes of Reuben, Gad and Zebulun.
So the Israelites gave the Levites these towns and their pasturelands.
From the tribes of Judah, Simeon and Benjamin they allotted the previously named towns.
Some of the Kohathite clans were given as their territory towns from the tribe of Ephraim.
In the hill country of Ephraim they were given Shechem (a city of refuge), and Gezer,
Aijalon and Gath Rimmon, together with their pasturelands.
And from half the tribe of Manasseh the Israelites gave Aner and Bileam, together with their pasturelands, to the rest of the Kohathite clans.
The Gershonites received the following: From the clan of the half-tribe of Manasseh they received Golan in Bashan and also Ashtaroth, together with their pasturelands;
from the tribe of Issachar they received Kedesh, Daberath,
Ramoth and Anem, together with their pasturelands;
from the tribe of Asher they received Mashal, Abdon,
Hukok and Rehob, together with their pasturelands;
and from the tribe of Naphtali they received Kedesh in Galilee, Hammon and Kiriathaim, together with their pasturelands.
The Merarites (the rest of the Levites) received the following: From the tribe of Zebulun they received Jokneam, Kartah, Rimmono and Tabor, together with their pasturelands;
from the tribe of Reuben across the Jordan east of Jericho they received Bezer in the desert, Jahzah,
Kedemoth and Mephaath, together with their pasturelands;
and from the tribe of Gad they received Ramoth in Gilead, Mahanaim,
Heshbon and Jazer, together with their pasturelands.
In those days John the Baptist came, preaching in the Desert of Judea
and saying, "Repent, for the kingdom of heaven is near."
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.'"
John's clothes were made of camel's hair, and he had a leather belt around his waist. His food was locusts and wild honey.
People went out to him from Jerusalem and all Judea and the whole region of the Jordan.
Confessing their sins, they were baptized by him in the Jordan River.
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
Produce fruit in keeping with repentance.
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
Then Jesus came from Galilee to the Jordan to be baptized by John.
But John tried to deter him, saying, "I need to be baptized by you, and do you come to me?"
Jesus replied, "Let it be so now; it is proper for us to do this to fulfill all righteousness." Then John consented.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
And a voice from heaven said, "This is my Son, whom I love; with him I am well pleased."